Category Archives: Reasons to stay open

Mission Trumps Size

St Mark's New Jersey

If you think you’re too small to have an effect, you’ve never been in bed with a mosquito”       (Bette Reese)

Many of us might assume that a church with only 32 members automatically qualifies as a “struggling church”, or even a dying church.  But in the case of St. Mark’s Episcopal Church in Keansburg, New Jersey, many of us would be wrong.

St. Mark’s housed a non-profit meal program out of their building for years, but when Hurricane Sandy hit, and the electricity went out, the program was unable to continue.  Members of St. Mark’s came down to the church after the disaster and found hungry people at their door.

At that moment, they demonstrated that they are a church with a vital mission.

They took the thawing food out of the church’s freezers and started cooking for anyone who showed up.  From there, a new meal program was born, as volunteers returned or showed up for the first time, to help feed their devastated community.  Today, they serve breakfast and lunch every day, about 5,000 meals a month.  A nurse, social worker and crisis counselor visit regularly.  And they also gather for weekly worship, healing services, and  monthly “Recovery Eucharist in the AA tradition”.

Most of St. Mark’s members are over the age of 70, but the congregation has welcomed in outside assistance, including other churches and Scouting groups, who come in to help them carry out their mission.

A few things worth noting in this story:

1) It reminds me that a disaster often gives us the urgent ability to respond to a crisis with compassion, and can become a wake up call about whatever true mission a church is called to carry out

2) A small group of people may not be able to do it all on their own, but with coordination and delegating, any size group can have a significant impact on the world.

3) A church full of 70-year-olds can be a vital church!  And with the changing demographics of our country, we are going to have to stop assuming that churches need big Sunday Schools and youth programs in order to be vital.  Vitality is not limited by age or size, but only by our ability to respond creatively to what the Holy Spirit is doing around us.

Here’s another story about a church that found vitality and a new mission in the midst of a disaster.

The Church on Fire

Klondike Community Church

Klondike Community Church

Recently I visited a nearby country church with a tumultuous history.  Built in a burg called Klondike, it was originally a Catholic church.  In the 90’s, the building was hit by lightening.  The volunteer fire department bravely climbed up into the attic and put the fire out, at some risk to their own lives.  Repairs were made and the church went on.

But a few years later, in 2005, the Diocese closed the church, and its members migrated to another nearby parish.  The building sat empty for awhile until two women bought it and tried running a bakery out of the church kitchen.

When that tanked, a nearby family purchased it and decided they would form a new congregation in the building.  They hired a preacher, printed an article in the paper and invited the neighbors.  A few showed up.

But just as traffic began to pick up, another disaster hit: an arson who had started a series of fires in the area broke into the building and lit one in the chancel.  Once again the fire department was called.  The fire charred the walls of the sanctuary and rose up into the steeple, but the building was not lost.

Without enough insurance, but with determined owners and well wishing neighbors, money was raised and repair on the building was carried out by volunteers.  During the restoration, the little band met in an outdoor open shelter, which was cloaked in thick plastic during the winter months.

Today, the building looks beautiful, inside and out. My friend Michael is its current preacher.  A forty-something African-American pastor from Cleveland, Michael came to northern Wisconsin to work as a Christian radio announcer, and has now found himself moonlighting as the church’s spiritual leader.

The day I visited, there were about 25 in worship, despite the sub-zero temperatures outside.  The sanctuary was cheerfully adorned with Christmas poinsettias.  A keyboard player accompanied us on “Softly and Tenderly”.  Then she pulled out a guitar and led us in a cowboy version of “Were You There When They Crucified My Lord?” Michael, in his conversational style, preached to a room full of pink cheeks and white hair, wondering aloud what it would be like if white church leaders called up black church leaders to just talk about the racial tensions in Ferguson.  He called upon us to remember that Christ died “just for you”, and urged us, out of gratitude for our own salvation, to reach out in community toward others.

After worship, we gathered in the basement for coffee.  There, a church leader named Don told me the story of his church’s multiple encounters with disaster and closure.  The more he told, the more fervent he became in the telling.  It wasn’t religious fervor, exactly, but more like wonder at the persistence and hard work of so many people in the tiny Klondike community who have cared for their disaster-prone building.

Without a a denominational affiliation, a permanent pastor or even sturdy walls, this community is determined to preserve its spiritual gathering place.  Is it possible that something beyond human tenacity is at work here?

I have written previously about resilience in churches.  Sometimes resilience is the result of adaptation and flexibility, and sometimes it comes from sheer stubbornness.   But there may be churches that are resilient because they are just on fire with the Holy Spirit.

Partners in Sacred Place Sharing

SOAR Powerkids

SOAR Powerkids

Recently, my church made a connection with an after school program for kids.  They needed a large room for martial arts classes after they lost their space at a nearby school.  They found our building, with its large hall and polished wood floor, and asked if they could rent the space from us for a small fee.  After checking out the insurance arrangements and how furniture would be moved before and after the program, an agreement was reached, and now, two afternoons a week, the upstairs is full of kids kicking and punching the air, testing each others’ strength,planning community service projects and, most remarkable, listening quietly and respectfully to their leader, a female martial arts expert.

The program not only teaches martial arts, it also focuses on character development, bullying prevention and civic responsibility.  While it is not a faith based program, it is consistent with many of the core values we teach kids in our own youth programs.

Your church may be sharing its building with other community organizations: a Scout troupe, an AA meeting, or a yoga class, for example.  You might think of these other groups as “tenants” who help you pay the bills.  But it’s possible that they are co-workers alongside you in the building of God’s reign.

Partners for Sacred Places is an organization that provides resources to help churches team up with other organizations for the building of community life through “mission based space sharing”.

In this Youtube video, they explain how they are creating a network to match local arts and non-profit organizations with churches for space sharing that is not only mutually beneficial for each group, but also creates “social capital” in neighborhoods, helping them build their own cultural life using the “moral and physical” presence of church buildings.  The video points out many other reasons why sharing space is a good idea for your church AND your neighborhood’s vitality.

Check it out!

 

 

 

How Can We Keep From Singing?

Boston Harmony World Music Chorus

Boston Harmony World Music Chorus

No storm can shake my inmost calm,  while to that rock I’m clinging.                 It sounds an echo in my soul; how can I keep from singing?                             (Folk hymn)                  

I started singing in church choirs when I was  a teenager.  There I learned to read music and find acceptance among the grown up singers.   It was my church’s choir director who helped me find my spiritual voice again after a car accident that fractured my larynx.  I went on to study vocal music, compose hymn lyrics and sing in choirs at my college, seminary and several churches over the years.

There is a special kind of relationship that forms among choir members.  Something about those rehearsals, with their jokes, irritations and prayer rituals, creates a spiritual bond that can’t be replicated anywhere else.

But my view of the traditional church choir has changed over the years.  One time, I watched a song leader, without any written words,  notes or accompaniment, teach a room full of people to sing a simple hymn in parts.  The effect was electrifying.  I have sung improvisational jazz in groups, never sure exactly what note might come out next, or who it will come from.  I have even been to a “tunnel hum”, standing shoulder to shoulder with wanna-be druids and aging hippies, humming placidly until we all found a common, harmonic drone.  I’ve learned there are a lot of different ways to make sound together, but what really makes it groove is when everyone is engaged in the making of it!

One of the changes we’re seeing in churches today is the decline of the church choir.  This article* documents how church choirs, including some of those large, contemporary ones, are on the wane.  Choral directors, pipe organs and sheet music are costly in a church that may not even have enough money to pay the pastor.

Since many people like me learned how to read music by singing hymns, we may be losing a vital place for music education, as well as the potential for those unique spiritual friendships built in the choir loft.

Some churches are holding fast to their choral traditions, and I am hopeful that, if they are flexible and resilient, people who love music will return to find the joy in group singing.  Other churches are expanding their idea of sacred singing to include choral flash mobs like this one, Taize worship, “threshold choirs” that sing to the terminally ill, or simply a renewed emphasis on robust congregational singing.

Without music, worship will lose its vitality and without that one place in society where people gather to sing, our communities will lose some of the glue that binds them together.

How does your church make music these days?  Are you listening to others make music, or are you finding a way to chime in?  Do you think sacred music is a luxury or a necessity?

*Thanks to Joe Duggan at Congregational Seasons for sharing this article!

P.S. Here’s a great movie to watch about the importance of singing together, and the bond it creates.

(Photo licensed by Creative Commons)

 

A Lesson on Resilience

July-August 2014 147This is my daughter’s pet plant, Vivaldi.  He’s a succulent, and a nice, bushy one, too.  But it wasn’t always that way for Vivaldi.  When she first brought him home from the nursery, she was given special soil and instructions to “be careful not to overwater a succulent.”  That first summer, Vivaldi did great out in the yard.  Evy was careful not to overwater him, but he did get rained on a few times.  In the winter she brought him in the house and continued to “be careful not to overwater him”.  In fact, she was so careful, he sometimes wouldn’t get a drink for weeks!

Eventually, Vivaldi shed some leaves.  Then his remaining leaves started to shrink.  And finally, he began to resemble…a dust bunny.  By the following summer, he was so small and shriveled, we thought he was dead.

A friend from a nursery then explained to us that succulents live in the desert, where they get big, infrequent downpours.  “Water him well,” she advised us.  “But not very often.  Once every week or two will do.”

When we began watering Vivaldi appropriately, an amazing thing happened: he came back to life, added leaves and filled out.  Now, he is beautiful.

I’ve since learned that succulents are resilient because they can store water in their leaves to survive drought conditions.  If it gets too dry, those leaves can easily be shed.  Succulents spread their roots wide, but shallow, to soak up any little rain that may come.  Their cell walls are elastic, so they can expand and contract depending on the amount of nutrients they receive from their environment.  And succulents literally have a “thick skin”, an impervious cuticle that keeps their leaves, well, succulent!

I wonder if churches could learn something from succulents about expanding and contracting according to the conditions around them, to maintain life and vitality.  Resilient churches might downsize for the lean years and challenge themselves to grow when spiritual and material gifts abound.  They might practice maintaining the spiritual health of their members, so they don’t “dry up” by depleting their spiritual gifts.  They might spread their roots wider instead of deeper, so that they could be touched and affected by changes in their community, rather than always focusing on their interior history.  They could fluidly shed programming that is outdated and innovate with new ways of spreading the Good News.

Resilience comes from flexibility, not rigidness.

A colleague recently explained to me the theory of organizational life cycles.  Even in the midst of decline (and especially early in that decline), a church can still grasp for a new vision from God, build new bonds of relationship with others in the community, experiment with programs that help people live the vision, and hopefully regenerate life for the future.

If the decline is left unaddressed, a church will eventually “dry up”, losing sight of its vision.  Its bonds of love will fray, its programs will wane, and finally, the church will become merely a skeleton of its old self…a dust bunny.  Even succulents can die if they are not cared for.

Is your church resilient?  Could it learn to be?

 

 

 

A Parallel Start in New Orleans

Carrollton UMC

Carrollton UMC

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.  (Jeremiah 29.11)

On a recent mission trip to New Orleans, I visited Carrollton United Methodist Church, where two brand new pastors are dreaming of a new venture: a parallel start.

My group was visiting a senior center that is housed at Carrollton each day, providing lunch and classes in sewing, Spanish language, tai chi, and more.  Guests play Bingo and lounge in the church’s windowed breezeway when the programs are over.

But the senior center is now the most significant ministry occurring at the Carrollton church.  A couple of small non-profits share the building, and they once built showers to host workers who came for Katrina clean-up.  But now the worship community is down to about 30 people and there is a sense that the building is haunted by its own unfinished business: how to be vital not just as a community gathering place, but as a church.

So the United Methodist Church has infused this congregation with funds to hire two new full time pastors, Sione and Billy, who had both started working there the day before we arrived.  These two have the task of maintaining the current organizations that house the building AND launching a new church development there at the same time.  That’s sometimes called a parallel church start.

Our hosts gave us a tour of their meandering building, which in some parts still has the lingering odor of standing flood waters. Its rooms are a mixture of forlorn memories and promising potential.  A large parlor will be used for worship by the older congregation.  The hall pictured above has been used for children’s programs, but badly needs a face lift and some blades for the ceiling fans.  There seemed to be kitchens everywhere we turned, including one in a closet, but none of them looked fit for preparing a large meal.

The closet kitchen

The closet kitchen

In every room, the two new pastors saw hope.  They were imagining how the rooms could be repaired, revived and filled with new ministry, the way Jeremiah did when he imagined a future for his fallen city :

Thus says the Lord:
I am going to restore the fortunes of the tents of Jacob,
    and have compassion on his dwellings;
the city shall be rebuilt upon its mound,
    and the citadel set on its rightful site.  (30.18)

There is no way to move forward in these times except with bold imagination.  But a little money really helps, too!  Kudos to the UMC for investing in the future with these two ambitious leaders.  May God bless them with a future and a hope.

There is not much out there to read about parallel church starts.  From the Episcopal tradition, check out this article, though it’s a bit outdated.  And this recent DOC newsletter mentions a parallel start project in Washington.  If you have more examples of parallel starts, please send them my way!

The Church After Katrina

Camp Restore/ Prince of Peace

Camp Restore/
Prince of Peace

Last week I went on an unforgettable mission trip to New Orleans and encountered a couple churches that gave me a lot to think about.

One was Prince of Peace Missouri Synod Lutheran Church.  In 2005, Hurricanes Katrina and Rita ravaged the Gulf Coast from Texas to Alabama.  Over 250,000 homes were destroyed, plus businesses and community buildings.  Prince of Peace, once a thriving church and school, was flooded.  But with assistance from the wider church, its expansive building was renovated and converted into a volunteer camp, now called Camp Restore (a separate non-profit agency), which brought in thousands of volunteer workers to do hurricane clean-up.

Camp Restore has become a thriving center that provides bunk style housing and meals and matches volunteers with work sites where they do everything from hanging drywall to playing bingo with senior citizens.  They average over 3,000 volunteers per year.

Meanwhile, Prince of Peace is a tiny shadow of its former self.  At one time, they housed over a hundred members and a busy Lutheran school.  Since Katrina decimated the population of their community, they are down to about ten members.

I asked Bill, the church’s president, what it was like to experience such a massive loss of members all at one time.  “Well, honestly,” he said.  “We had other things to be thinking about.”

Those “other things” included the clean-up and restoration of an entire city.  “The only people who stayed,” Bill explained, “were the people who still had a house, a job, or a family here.  Everyone else left.”

Today, Bill occasionally stands in line to eat breakfast and meet some of the volunteers that crowd his church’s sanctuary for meals at long dining tables.  Recently, after years of meeting on Sunday mornings, the tiny congregation decided to try worshiping on Wednesday nights.  They invited the volunteers to join them, and the first Wednesday they tried it, they ran out of communion elements, because they weren’t expecting so many people in worship.

I had the privilege of worshiping alongside the congregation one Wednesday during my stay, and was joined by about 30 other volunteers.   Although in many places, Missouri Synod Lutherans do not share communion with people of other traditions, we were all welcome to kneel and partake at Prince of Peace.

I had to wonder what the Prince of Peace congregation is made of: they have survived one of the fiercest hurricanes in history and stayed in place.  Yet they have also take a huge leap into new territory, allowing their building to be transformed from a traditional church and school into an entirely different kind of ministry in rapid response to an emerging need, making all the sacrifices necessary in order to do that.

What can you and I learn from this tiny, amazing congregation?